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Posts Tagged ‘Jewish Holidays’

Join us for High Holiday services 5771

August 11th, 2010

with Rabbi Reuben Modek, Judith Rose, & Lisa Sokolov, Cantor

Rosh Hashanah
Evening Service: Wednesday, September 8, 2010, 7:45 pm–9:00 pm
Morning Service: Thursday, September 9, 2010, 9:30 am–12:00 pm,
followed by Kiddush and Tashlikh at Hook Mountain, 1 pm

Yom Kippur

Evening Service: (Kol Nidrei): Friday, September 17, 2010, 7:45 pm-9:00 pm
Morning Service: Saturday, September 18, 2010, 9:00 am-1:00 pm
(Yizkor included)

Contribution: $60 per person per holiday ($20 per child under
Bar/Bat Mitzvah age). Childcare will be provided for morning services.

Maximum: $150 per family per holiday.
(No one turned away for lack of funds/College students attend free)

Location: Nyack

Advance reservation is required. Contact: 845-709-0026

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Posted in High Holidays, Uncategorized

Where? and How? A Midrashic and Psychospiritual Perspective on Tisha B’Av By Judith Rose

July 19th, 2010

If the Book of Kohelet (Ecclesiastes) teaches that there is a time to mourn and a time to dance, Tisha B’Av (the ninth of the Hebrew month “Av”), which begins Monday night at sundown, is a time that has been set aside for mourning. Traditionally it is observed as a day of fasting and prayer in commemoration of the destructions of both the first and second Temple in Jerusalem, and the expulsion of the Jews of Spain. The Book of Lamentations, known as Eikha, written by the prophet Jeremiah, is read morning and evening along with a compendium of extremely sad poems that are called Kinot. Conflated within the observance of the day is the remembrance of other destructions in our history that took place during this spiritually tender time.

Latest findings in archaeology have given us a graphic depiction of the violence and devastation that occurred to the Jewish people during Temple times. This matches the horrific descriptions of destruction and its ensuing horrors in Jeremiah’s mournful words. The Book of Eikha is organized into five chapters, three of which begin with the plaintive cry that gives its name to the title of the book, Eikha—How—How could this have happened?

In an effort to open the deep psychospiritual potential of this time, let us journey through a couple of textual landmarks. The prophet Jeremiah cries out, EikhEikh How – How, how could you have broken trust with Yud__ Heh___ Vav___ Heh___ (GOD)? His Eikh here anticipates his later Eikha which painfully expresses “Alas, How?”, or “ Oh, How?”, the prophet’s heart felt language of distress and lament.

From the 6th century B.C.E. Jeremiah, let us travel back in time to the beginning of beginnings inside the mythic Garden. Adam and Eve have just disobeyed G-d’s admonition and have eaten from The Forbidden Fruit. God’s spirit (wind) is moving through the garden. Adam and Eve are terrified and hide. God calls out “Adam, Adam, Ayekah (where are you)? The G-d that is omniscient, omnipotent, asking two quaking humans where they are? Didn’t God know? Clearly this is not a question about locus. What do you think the Torah is teaching us here? The answer is hinted in the words themselves. The word Ayekah, where are you, of Genesis, read without vowels, can read as Jeremiah’s Eikha, “Alas, How?”

We all have moments of delusion, illusion, and confusion where we act in ways that are contrary to our inner compass of knowing right from wrong. Thus, Tisha B’Av is a day to reflect on national destruction, but also a time to contemplate upon the devastation that our own habits bring upon ourselves. It is also the first step, the toe in the water, of the high-holiday period. From Tisha B’Av we continue on through the month of Elul preparing us for Rosh HaShannah leading to the Days of Awe that culminate with Yom Kippur.

This Tisha B’Av as we read the Book of Lamentations, perhaps we can spend time asking ourselves: Ayehka? Where am I? and Eikha: How did I get here? And most importantly, where do I want to go?

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Posted in Jewish Holidays

High Holiday Services

September 9th, 2009

Please join us for another year of joyful and interactive services with Rabbi Reuben Modek and Cantor Lisa Sokolov.

Rosh HaShannah,
Saturday, September 19th, 2009
9:30am to 12:00pm
Immediately followed by Kiddush and Tashlikh at Hook Mountain parking lot (our location is nearby).

Yom Kippur
Monday, September 28th, 2009
9:30am to 1pm

Suggested tax deductible contribution (we are now a 501c3 not for profit):
Rosh HaShannah: $50 per person
Yom Kippur: $50 per person
Children under 13: $15 per child per service
Maximum: $130 per family per service
(No one turned away for lack of funds. Please contribute from your heart as appropriate to your means)

Beautiful Nyack Location

Advanced reservation requested

Contact:

845 641 1107 (leave message) or hlcoffice@mac.com

We look forward to sharing these special celebrations with you.
Warmly,

The Production Team

P.S.

How would you like to join the high holidays production team? Next meeting is on Sunday September 13th, 7pm to 8:30pm. Logistical roles are available for setup, close-down, greeting table, etc. Your help is needed. If you can’t make Sunday’s meeting, please let us know if you can help out on the day of either event.

We are seeking teen volunteers to staff our child-care program during services, who will earn community service points toward fulfilling their school’s requirements. Please call 845 641 1106.

Can you chant from the Torah, blow the Shofar, drum, play a musical instrument? We have a role for you. Contact Rabbi Modek at 845 348 9810.

Feel free to invite a friend.

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Posted in High Holidays

The Matzah of Caring

April 6th, 2009

A few weeks before Passover during the end of the second world war a Hasidic Jewish refugee in Russia chanced upon a then scarce batch of Shemurah Matzah flour, a type of Matzah flour that would uniquely qualify for the strictest standards of Passover observance.

Excited by his amazingly good fortune, the Hasid rushed to bake as many Matzas as he could squeeze out of the limited amount of flour. Once done, the Hasid happily sent messages to all the strictly observant Rabbis in his area inviting them to pick up the precious holiday commodity. However, he also stipulated that due to short supply he could only provide three pieces to each Rabbi on a first come first serve basis.

In no time whatsoever representatives from the different communities arrived at our Hasid’s residence to collect the generous gift of Shemurah Matzah. One of the messengers, though, displayed a particularly brash attitude. He fiercely proclaimed that three Matzahs were not enough and that his Rabbi had insisted on receiving no less than six pieces of Matzah in spite of the original stipulation. After quite some arguing the Hasid abided by the unusual request and begrudgingly made the exception.

The day before Passover had arrived and lo and behold at our Hasid’s doorstep for the second time appeared the difficult messenger. “I came to explain why I insisted on receiving six Matzahs” he stated. While not entirely happy about the man’s repeat visit, the Hasid asked his visitor to “please go on”. “Do you have any Shemurah Matzah for yourself?” asked the visitor. “No” replied the Hasid. “The supply was too short and the need too great. I did not keep any for myself”. “My Rebbe new that you wouldn’t, and asked me to secure an extra three pieces for you” said the messenger as he pulled out three Matzahs from his pack and handed them back to the Hasid. “That is why I had to insist on six Matzahs. On behalf of myself and my Rebbe I wish you a sweet and happy Passover”.

How do we become truly liberated? Not only by reminding ourselves of our collective experience of slavery through the observances of Passover. Not only by providing for those less privileged than ourselves during Passover. But also by acknowledging and caring for those who go out of their way to care for us and for others around us. May we all merit liberation of body and spirit as we turn our holiday observances into opportunities for true caring and heart felt connecting.

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Posted in Passover

The Washushan Bailout, A Dr. Suess-style Purim Shpiel

February 28th, 2009

Reading tips:
1. Familiarity with the outline of the Purim story is recommended for full laughter factor. Click here for wikipedia plot summary
2. Names and terms related to the classical Purim story are (✶1,2,3…) referenced at the end.

Once upon a time
in the great United States
of Purse-ia (as of Persia),
there ruled Akhashbenbernake✶1
the head of the fed.
In his magnificent capitol city of Washushan✶2
he threw a huge gala for all who were down.

When he demanded that
his queen Vashti✶3 chairwoman of S.E.C
(Securities and Exchange Commission)
present her nakedness to his company,
she said no way Jose,
thinking she could get away.

Have you ever heard of a greater travesty?
Out went Vashti of the S.E.C.
in search of a new destiny.

The head of the fed appointed HAMAN✶4
(short for: Home? A Mortgage? A Never-never-land!)
as chief economic advisor to the crown.
HAMAN the fine, was into sub-prime,
making a dime, and havin’ a good old time.

Esti✶5 Pelosi, or Nancy for short,
now the new queen
in Washushan held court.
Crisis looming, cousin Obamordechai✶6 begged,
“dear Esti, dear Esti, raise hell, ring a bell.
Many a kosher home are being pork-closed.
The poor Jews are in danger and so is their tender,
not to mention all others no matter their gender.
Credit is drying, great is the crying.
What can you do?” Yes you can, yes you can.

“Anything you can do I can do better,
but here is a challenge I better have not.
You my wise cousin what do you preach?”

“Go to bed with the fed oh Esti, dear Esti,
raise interest, trade assets,
prepare to give birth,
to a stimulus package.”

“Dear king of Washushan my sugar my daddy,
a plea for you at this time I carry.”

“Yes my beloved what is your request
half of the GDP would be your bequest.”

“An evil sub-primer, sub-primate, sub-human
is out there to evict me, convict me, suck me dry.
He’s intent on subjecting kosher balabatim
(Yidish for home-oweners)
to awful pork-closers
while shrimping their life-savings,
oh my.”

“Let me guess that must be,
the asset toxic Haman,
who bundles and fondles and can’t get enough.”

Said the fed: “off with his head.”
Let Obamordechai now rise from the dead
and ascend to the crown of Washushan town.

A new day of rememberance was then instituted
in the united states of Purse-ia,
to forever recall,
that while purses were rather empty,
hope prevailed despite un-certainty…
That change could be found
in each purse, in each pot,
inevitable change believe it or not.

Cause’ of the gambles
that left us in shambles
this holiday was named (Purim) lottery,
should ever again we be tempted
to invest in shards of pottery.

Rabbi Reuben Modek

The classical Purim story characters:
✶1 Akhashverosh - The king of the Persian empire who divorced his first wife Vashti to marry his second wife Esther the Jewess.
✶2 Shushan - The capitol of Persia in which the principle of the Purim story takes place.
✶3 Vashti - Akhashverosh’s first queen.
✶4 Haman - The evil advisor to Akhashverosh the king who chose a date by lottery on which all Jews would be killed.
✶5 Esther - A Jewish woman who was chosen to become Akhashverosh’s second queen. She was Mordechai’s cousin.
✶6 Mordechai - Queen Ester’s uncle who uses his influence with his niece to eliminate Haman’s hateful designs. He ends up replacing Haman as chief advisor to the king.

For the original Purim story in English click here

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Posted in Purim